Many foreign rulers
visited Dubrovnik throughout its long history. The renowned English
king, Richard the Lion-Hearted, was the first among them. It is
said that he stopped over on his return from Palestine in the year
1192. All the Dubrovnik chroniclers relate how Richard the Lion-Hearted
got caught up in a great storm in the Adriatic Sea, while returning
home from the Third Crusades. The King was on a Venetian ship that
was taking him home, but the chroniclers erred when they said that
the queen was with him as well.
Equally, most chroniclers place the event in the
year 1116, whereas Richard actually returned in the fall of 1192.
November is a very dangerous month in the Aegean and Adriatic Seas,
the month in which the king his return. During a fierce storm, the
king vowed that he would build two churches to the Blessed Virgin
Mary if he were saved: one on the spot where he would step on land,
and the other in England, his homeland.
According to chroniclers, the king´s ship took safe shelter next
to the island of Lokrum near Dubrovnik, protected by the Blessed
Virgin Mary. Not forgetting his promise, the king decided to raise
the church he had pledged in this spot.
Dubrovnik, upon learning that such a distinguished
guest had arrived, sent a delegation of twelve aristocrats to greet
and invite him into the city. The king accepted the invitation and
went to Dubrovnik. The authorities gave him great gifts in food
and other things, and convicted him to stay until he was rested
and well again.
Richard went about fulfilling his vow right away,
intending to spend 100,000 ducats. However, the citizens of Dubrovnik
requested that he alter his vow and raise a church in Dubrovnik
instead. They promised that they would build a smaller church on
Lokrum at their own expense. The king agreed to this. Some chroniclers
say that he sent a request to the Pope to allow him to do so prior
to making any such change.
The citizens of Dubrovnik persuaded Richard to
release the Venetian ship that had brought him, and to allow them
to transport him further with a ship of their own. The king fulfilled
the plea of his new friends and boarded the Dubrovnik ship. Before
his departure, he left 100,000 ducats with one of his men in Dubrovnik
for the construction of the church, instructing him to watch over
its progress. Chroniclers say that 80.000 ducats were needed for
the construction alone. The reminder was spent on finishing the
interior.
It is said that Richard sailed from Dubrovnik to Ancona, where he then
traveled over the European continent to England.
Unfortunately, as interesting as this combined story of the Dubrovnik
chroniclers appears to be, it cannot be fully accurate. Tadic believes
that Richard I came to Dubrovnik, as did other rulers and reputable
individuals on their return from Palestine. It could also be tied
to some great storm, but one cannot exclude that this story is connected
to another storm that King Richard really did experience on the
Adriatic Sea. In this storm, he was saved in Aquilea, where he really
did disembark, and not in Ancona, as written by the Dubrovnik chroniclers.
During the time spent in Dubrovnik, King Richard had surely learned
that the citizens of Dubrovnik were planning on building a great
church in the honor of the Blessed Virgin Mary. Most likely, this
is why he deposited a certain amount of money for this purpose,
but on no account could it have been the vast sum of 100,000 ducats,
for this was considered a huge fortune, even centuries later. The
memory of this gift, which was probably greater than that of others,
must have been long kept in Dubrovnik. In this manner, it gave rise
to the tale noted by the chroniclers. Perhaps we can even mention
the reason for this.
Dubrovnik began to build its great cathedral at
the end of the 12th century, for the contract with its builder,
Eustache, was made on June 02, 1199. It cannot be excluded that
the money donated by the King Richard was the greatest incentive
Dubrovnik had for executing their intentions. Most probably, the
construction of the Blessed Virgin Mary was tied to Richards’s name.
The fact that the construction of the church lasted throughout the
13th century shows that the king’s gift was insufficient. The Dubrovnik
Statute of 1272 set special taxes in order to gather the funds needed
for its completion. Even in the first decades of the 14th century,
work was not fully completed. Accordingly, the old Dubrovnik cathedral,
the beautiful and highly romanesque building that was destroyed
in the great earthquake 1667, was not raised solely on the contributions
of the King Richard, but by contributions of the citizens of Dubrovnik
themselves.
The story of the storm, Richard’s vow and his salvation
on Lokrum benefited the Benedictine monastery of St. Mary on this
island. Specifically, on the basis of Richard’s vow. The abbot of
the Lokrum abbey had long since enjoyed the privilege on holding
the pontifical mass in the cathedral on Candlemas day, which is
celebrated on February 2nd (the day before St Blasius, the patron
saint of Dubrovnik), in the presence of the duke and the Dubrovnik
government, It was claimed that this right was given to the Lokrum
Benedictines as compensation for King Richard’s not building a church
on their island, as he had first vowed.
Therefore, it is easily possible that the Lokrum monks were the
first to start recounting the story of how Richard was saved and
of his arrival in Dubrovnik. It cannot be excluded that they were
the first ones to note this story, for their monastery was renowned
for other forgeries that were used to try and prove their rights
or counter any pretensions of the Dubrovnik archbishop.
The Benedictine called upon Richard’s vow particularly
when the Dubrovnik archbishop began to challenge the rights of Lokrum
abbey to hold pontifical masses on Candlemas. In defense of its
claim, the Dubrovnik government wrote to the pope on this matter
in 1590 and 1597, stating how this was based on the vow made by
King Richard. The Dubrovnik archbishop continued to insist that
the Lokrum abbey’s privilege be removed, and he created difficulties
and scandals for the church. Therefore, in February 1598, the Dubrovnik
government issued the abbot with a certificate the stated he was
completely in the right, on the basis of tradition, and the authenticity
of historical documents and written chroniclers. The Pope then annulled
the archbishop’s decision and allowed the abbot of Lokrum to hold
the pontifical Mass in the cathedral on Candlemas.
This officially confirmed version that the cathedral was built as
a great votive gift by King Richard the Lion-Hearted, four centuries
after his stay in Dubrovnik.
Source: "Dubrovnik - between history
and legend"
Author: Dr. Marko Margaritoni
The book " Dubrovnik - between history
and legend " with many more fascinating and interesting legends
and tales, is currently available in English and Croatian and can
be ordered by contacting the author himself.
For orders please contact:
Dr. Marko Margaritoni
E-mail: marko.margaritoni@du.tel.hr
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